Thursday, January 6, 2011

GOOD GOD AND BAD GOD

Why god created this existence? Is he or she,  the existence himself or is he or she, the creator of this existence? If he or she is the existence, then he or she is also part of the traits like happiness and sorrow, of curse and bliss, of abject poverty  in majority and opulence for few and of sins like rape,murder and plunder of wealth that belongs to others, of calm and joy, as also of serenity, those ever existed and still continue to exist-------

TO BE CONTINUED

21 comments:

  1. kuch cheegen mangi nahi jaateen,
    vo khud-b-khud,pass chali aatee hain,
    jindgee kee duaa mangtee dekhaa sabkoo,
    maut to koi maangtaa nahi,
    per maut hai kee,
    bin maange hee,
    pass chali aatee hai.

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  2. WE THE OBLIGING ONE

    From infinity to eternity,
    I seemed to enjoy the flight,
    While riding on the light,
    I saw the Earth,Moving around the Sun,
    While running and crying,
    And I surmised,Poor Earth,
    Must have been,
    In love with the Son,
    But the son, Never obliged,
    While still,Riding on the light,
    I saw the Moon,Moving around the Earth,
    While running and crying,
    And I again surmised,
    Moon must have lost, It's heart to the Earth
    And Earth in turn, Was in love with Sun,
    So it was the Earth, Which never obliged,
    And it was the Earth, Which never obliged.

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  3. Is god good and bad at the same time or is he like our future, full of uncertainty,of hope and desire. For decades,so many of us have desired to be buried standing; for they have stood all their lives, standing on their knees in front of him,begging most of the time and asking for favours,while thinking of him as the omnipotent,omnipresent and the almighty owner of this universe; who, for some strange reasons,controls our destiny yet never had time to meet them metaphorically or tangibly.

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  4. RAAT ACHEE HAI DIN SAY,KHAAMOOSH RAHA KARTEE HAI,WO JHAKMOON KO SULA DATI HAI. RAAT MERE KUCH APNE MERE PASS CHALE AATE HAIN,PAR FIR DIN MAIN,KYOON WO BEGANE SAY NAZAR AATE HAIN.RAAT ACHEE HAI DIN SAY,HER KISEE KO JAROORAT HAI,EK ANDHERE KOONE KEE, JAHAAN SIRF WAHI REHETAA HOO,VERNAA TOO DIN MAIN,US HAMMAAM MAIN,SABHI,NANGEE NAZAR AATE HAIN.RAAT ACHEE HAI DIN SAY,KITNE KISSAY GARH JATEE HAI, WO KWAABOON KO SAJAE CHALI AATEE HAIN AUR JAHAN MAIN EK SUKOON SA BHAR JATEE HAI.RAAT ACHEE HAI DIN SAY----

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  5. God is what we have been told or shown through his idols,images and numerous voluminus scriptures like Geeta,Bible or Koran. It may be true that god is the best imagination of mankind but all human beings don't seem to be the best creation of god.Nobody would have died if nobody would have been born and hence the so called cycle of karma would never had been initiated, in the first place.So what was the need for him,to create a stage where only god can afford to be a director,while rest of us have to,perforce act. If scriptures an eulogies,written in his veneration are to be believed,then it appears that either god also needs company or he is a sadist,who created all this to keep himself amused. In both the conditions of what good a god is,who also has needs or is a sadist. Some times I wonder,if ever,there was a god.

    KHUDAA BAHUT HAIN HAMARE PASS,
    FIR KYOON HAIN HUM,
    USKEE KHUDAI SE MEHEROOM,
    EK TERAA KHUDHA THAA,
    AUR EK MAIRAA,
    AJAB TAMASHA HAI LEKIN DEKHO,
    KHUDHA-KHUDHA SE JUDAA THAA,
    KHUDHA-KHUDHA SE JUDAA THAA.

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  6. If given a choice whom will you choose;The Devil or The Deep sea?

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  7. APNE APNE HISAAB SE TOO,
    HAR KOI HOSHIAR HAI,
    MAGAR USKAA HISAAB,
    USKI GANIT,
    KAISI HAI,
    USSAY USKOO,
    KYAA SAROKAAR HAI,
    GIRTAA PARTAA,
    CHALTAA JATAA,
    KYOON AISAA,
    INSAAN HAI.

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  8. PYASE HO TO,NADIA HEE HOO,JAO SAGAR SE MIL AAO.

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  9. UDAAS RAATON KEE TANHAI NAHIN,NAA HEE TUTE HUYE PAIMANOON KEE SADA HOON MAIN,KAFAN SE KAAM NA LE JAALIM,ABHI TO JINDA HOON,ABHI TO JINDA HOON MAIN.

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  10. ABDUL GAFFAAR FRONTIER GANDHI HOO YA FIR MOHAN DAS KARAM CHAND GANDHI;EK CHEESE HAI JO SAMAJH NAHI AATI;AAJ KE IS DAUR MAIN INSAAN AUR HAIWAANAUN KEE LADAI MAIN HAIWAANAUN KEE SENA HEE KYON JEET JATI HAI?KUCH AUR BHEE HAI JO SAMAJH NAHI ATAA----SARHAD PAR SAHEED HUYE BETE KEE LAASH JAB GHAR KE ANGAN MAIN RAKHHI JATEE HOGI TO KYA HINDUSTANI MAAN AUR PAKISTANI MAAN KAA ROONE KA TARIKAA ALAG-ALAG HOOTAA HOGAA YA FIR DONOO HEE KE ANDER UMERTEE,VEDNAA KE SAAGAR MAIN GAM KEE LEHERAIN EK SEE UTHTI HONGEE AUR FIR KAHIN TAT PAR SAR PATAK KAR DAM TOR DETI HONGI--KABHI MULK TO KABHI KHUDAA KE NAM PAR?

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  11. SO BE ALWAYS IN LOVE

    Always remember that hate begets hate and love begets love and vulnerability, as well. I choose to mention vulnerability here; for once in love, one becomes a thorough giver and once one becomes a giver, people may ask for his forgiveness for every folly and wrong doing on their part. At times they may even ask for his soul. But the mere act of reaching out to that soul may turn themselves into givers and such is the power of soul so full of love. SO BE ALWAYS IN LOVE.

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  12. “But Let There Be”

    I want some darkness
    To hide
    My compulsions
    But let there be
    Some light too
    And of my canvas
    Let it be dull
    But let it be
    Somewhat bright too
    Some sorrows
    I can handle
    With calm
    But let there be
    In my life
    Some delight too
    My tears may
    Extinguish the flames
    But let them
    Sometimes
    Ignite too
    Let there be
    Brightness of the day
    But let there be
    Darkness of the
    Night too

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  13. “Yet I Am Thirsty”

    The ocean
    Of my tears
    Is so near
    Yet I am
    Thirsty
    The mile stone
    Heralding the
    Proximity
    To my destination
    Is in
    Close vicinity
    Yet I am
    A nomadic
    And existence
    Offers me
    With
    Ingenuousness
    Yet I am
    Skeptic
    Some times
    I wonder
    If I will stay
    For a while
    Or simply
    Wither away
    Into oblivion
    And will
    Never be able to
    Revisit
    All the things
    Those were
    Once upon a time
    Entirely mine
    My breathing space
    And my moment
    In time
    Epitome
    Of my being
    Bearing
    The testimony of
    My joy
    My sorrows
    My tavern
    And my shrine

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  14. "DESIRE OF A THORN"
    Even a thorn
    Aspires
    To be hugged
    A thorn desires
    To be loved
    Then
    Why do we
    Refrain
    From
    Coming near it
    And
    Gently touching it
    Whenever
    We see a thorn
    It expresses joy
    And it cat feel pain
    Thorn has a
    Caring soul
    And in guarding
    The roses
    It plays
    A vital role
    Then why do we
    Look down upon them
    With so much of disdain
    Never ever they
    Invited you to
    Visit their realm
    And if you felt pain
    While carelessly
    Stomping around them
    You have
    No right to complain
    Each day
    A thorn dies
    And by doing so
    It ensures that
    The rose survives
    A valiant thorn
    Withers away
    And
    An arrogant rose
    Smiles
    So forgetting
    All my bruises
    I salute you
    Oh! Thorny bushes

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  15. जो मिला
    और जो न मिला
    मेरा नशीब था
    दूर रह कर भी
    वो मेरे
    ...कितना करीब था
    लम्हों की चाहतों का
    था सदिओं से वास्ता
    मिल कर भी
    ऐसे मिला
    जैसे न मिला
    खोने का मुझे
    सिलसिला
    उसने शुरू किया
    वो अब भी
    करीब लगता है
    पर
    कितना गरीब
    लगता है

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  16. “Me And Myself”


    I do take
    Cognizance of
    My follies
    And inabilities
    But then
    I pardon
    Myself
    Willfully
    And liberally
    After all
    It’s between
    Me and myself
    But some times
    I am very
    Unforgiving
    Towards my self
    After all
    It’s between
    Me and myself

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  17. “एक ऐसा दिन भी आयेगा”
    कौन कहता है कि
    हर वन उपवन बन जायेगा
    अब जल्दी ही
    एक ऐसा दिन भी आएगा
    जब छोटा सा ईमानदारी का किस्सा भी
    चर्चा का एक बहुत बड़ा मुद्दा बन जायेगा
    ईमानदारी के घोर अभाव के चलते
    ईमानदारों को
    विलुपत प्रजाती की
    श्रेणी में रखा जायगा
    और कागजों में ही सही
    पर बड़े ही यत्न से
    और सरकारी खर्चे से
    उनका रख-रखाव किया जायेगा
    फिर टाईगर और बर्ड सैंक्चुअरी
    की तर्ज पर
    एक-एक कर
    ईमानदारों का क़त्ल किया जायेगा
    जब इतने सारे क़त्ल हों
    तो वाजिब है कि
    जे पी सी का भी
    गठान किया जायेगा
    ईमानदारों को तब
    सिर्फ संग्रहालयों में ही
    रखा जाएगा
    और मस्ती में डूबा हुआ ये दिल
    मुन्नी बदनाम हुई की तर्ज पर
    सरे आम ठुमके लगा लगा कर
    ये गाएगा कि
    ये देश है बस घोटालों का
    मक्कारों का, नाकारों का
    इस देश का यारों क्या कहना

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  18. लकीरें
    ये तुम्हें भी मालूम है,
    कि मुझे भी मालूम है,
    बांट नहीं सकते थे,
    दो हिस्सों में हम,
    चांद और सूरज को,
    कल-कल बहती नदिया,
    और उन्मुक्त हवाओं को,
    रात के अन्धेरों
    और दिन के उजालों को.
    जरुरत नहीं थी,
    तुम्हें भी और मुझे भी,
    ज़मीं की रूह पर,
    गोद डाली गई,
    इन आडी–तिरछी लकीरों की,
    फिर किसने दिया सरेआम,
    इस काम को अंजाम.
    कोइ नामुराद,
    मैकमोहन रहा होगा,
    इसी लिए ‘मैकमोहन लाइन’ से,
    नवाजा जाता है उसका नाम.
    मगर फिर कभी,
    शक होता है,
    कि कहीं नेहरू या फिर,
    जिन्हा का तो नही था,
    ये काम ?

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  19. “HaadsoonPeNazar”
    teri bhee thee
    aur meri bhee
    haadson pe nazar
    hadsoon ka shikaar
    her admi niklaa
    pehele bhagtaa hai
    usi ke pichhe
    fir apni hee
    cahatoon kee haquiqat
    ko jaankar
    woo ghabrataa hai
    bhul jataa hai
    jinaa yahaan
    marnaa yahaan
    iske siwaa
    janaa kahaan
    rotaa hai
    pachtataa hai
    par mai alag hoon
    jaantaa hoon
    manzil meri muzhe
    khoojtee hai
    mere intzaar me vo
    rooz taraptee hai
    kabhi-kabhi lagtaa hai
    haadsoon ki sikar
    hai manjil bhee
    haadsoon ka sikaar
    hai har aadmi
    hadsoon ka shikaar
    her admi niklaa
    pehele bhagtaa hai
    usi ke pichhe
    fir apni hee
    cahatoon kee haquiqat
    ko jaankar
    woo ghabrataa hai
    bhul jataa hai
    jinaa yahaan
    marnaa yahaan
    iske siwaa
    janaa kahaan
    rotaa hai
    pachtataa hai
    par mai alag hoon
    jaantaa hoon
    manzil meri muzhe
    khoojtee hai
    mere intzaar me vo
    rooz taraptee hai
    kabhi-kabhi lagtaa hai
    haadsoon ki sikar
    hai manjil bhee
    haadsoon ka sikaar
    hai har aadmi

    haadson pe nazar
    teri bhee thee
    aur meri bhee
    hadsoon ka shikaar
    her admi niklaa
    pehele bhagtaa hai
    usi ke pichhe
    fir apni hee
    cahatoon kee haquiqat
    ko jaankar
    woo ghabrataa hai
    bhul jataa hai
    jinaa yahaan
    marnaa yahaan
    iske siwaa
    janaa kahaan
    rotaa hai
    pachtataa hai
    par mai alag hoon
    jaantaa hoon
    manzil meri muzhe
    khoojtee hai
    mere intzaar me vo
    rooz taraptee hai
    kabhi-kabhi lagtaa hai
    haadsoon ki sikar
    hai manjil bhee
    haadsoon ka sikaar
    hai har aadmi

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  20. मेरे पैरों में
    बेबसी की जंजीरें ही सही
    फिर भी
    उम्मीद का दामन थामें
    मै आज भी
    उड़ने की कशक रखता हूँ
    एक मुट्ठी जमीन पर बोए
    न जाने कितने
    armaan थे
    धुप-छावं के खेल से
    बचाने उनको
    तानी है नीली चादर मैंने
    मै आज भी अपने पास
    एक कतरा फलक रखता हूँ
    अब भी तनहा ही सही
    फिर भी मेहेफ़िल की ललक रखता हूँ
    अनगढ़ -काला स्याह
    कोएला ही सही
    तरासे जाने पर मै भी
    हीरे si चमक रखता हूँ
    और यूँ तो गिरता हूँ कई बार मगर
    फिर से उठने की ललक रखता हूँ
    बुझाना चाह hai कई बार
    जमाने ने मुझे
    पर मै अब भी
    शोलों सी दमक रखता हूँ
    जीवन छाया मौत उजाला
    मै छाया और उजालों में
    अब भी फर्क रखता हूँ

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  21. रात की सिलवटों को
    सुबह बिस्तर से
    समेटते हुए
    मैंने खुद से पूछा
    फिर कब आओगे
    मंदिर भी देखे
    और मैखाने भी
    फिर अगली बार मुझे
    तुम क्या दिखाओगे
    कमरे के उस कोने में
    कुछ अधजली सिगरेटों की
    लाशें थीं
    और मेज़ रखे थे
    दो खाली ग्लास
    मैंने खुद से पूछा
    अगली बार तुम मुझे
    और क्या पिलाओगे
    नहाते वक्त देखा
    नाखूनों की खरोंच का
    लाल निसान था
    छुआ जब मैंने उसे
    तो वो तोहफा मुझे
    अच्छा लगा
    मैंने खुद से पूछा
    अगली बार तुम मुझे
    और क्या देकर जाओगे
    कुछ महिनू बाद
    मेरी जिन्दगी में
    एक नन्ही आई
    मैंने खुद से पूछा
    परदेसी इस से भी
    क्या है ज्यादा
    जो अब तुम मुझे
    दे पाओगे

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